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Khirad On March - 9 - 2010

Holi (pronounced ho-lee), also known as Phagwa, is marked at the transition from the Hindu months Phalguna to Chaitra. The Hindu calendar being lunisolar, this date changes every year. In 2010 it fell on March 1st. Besides India, Nepal and Sri Lanka, it is observed by the South Asian diaspora in all its regional varieties throughout Europe, America, Canada, Australia, in New Zealand, South Africa, and of course, Suriname, Trinidad, Mauritius and Fiji which are notable countries where South Asians were brought for labor and now constitute a significant proportion of the population.

Background.

Vaishnava

In a timeless past of the Satya Yuga, a ruler from a race of giants, known as Daityas, held power and riches unrivaled, except by his own attire. Thus, he was known as Hiranyakashipu, or, ‘Golden-robed’. After performing austerities (tapas) and being granted a boon by Brahma which had made him nearly invincible, the ‘Demon King’ attacked the Heavens, lorded over earth, demanded people worship him, and squandered his wealth on destruction and his own greatness, even challenging Lord Indra.

This all was at odds with his own son, Prahlada, a pious devotee of Lord Vishnu; a Vaishnava, whom sought to correct his father in the right virtues of a Maharaja and to guide him in Bhakti realization of the Supreme Soul by renouncing avarice and absorbing his thoughts on Him. This only made his father furious,

[T]he daitya ruler daunted upon seeing how the attempts ran futile, devised with determination for a variety of ways to kill him. Crushing him with an elephant, attacking with the king’s poisonous snakes, with spells of doom, throwing him from heights, conjuring tricks, imprisoning him, administering venom and subjecting him to starvation, cold, wind, fire and water and with piling rocks upon him, was the demon unable to put his son, the sinless one, to death… (Srimad Bhagavata Purana, 7.5.42-4)

And yet, the boy through his devotion to the Lord was protected from his father’s persecution time and time again. At long last his father’s wrath brought him before the court, and challenged to see this God who could challenge his own deific powers. He would try to kill his son himself this time, but before the boy’s head could be severed by his father who scoffed that no one could save him, God made his omnipresence known to all assembled from a pillar. The universe cracked open, and a cacophony of sounds and kaleidoscopic dimensions could be seen; the omnipresence of God within everything.  Narasimha, the fourth avatara of Vishnu, a hybrid with man’s torso and lion’s head then appeared from this pillar and mauled the Demon King Hiranyakashipu to shreds. The king had used a boon from Brahma gained by devotion for evil; thus God had to manifest himself in earthly form to correct this terrorizing and subjection of earth and heavens alike.

Among the schemes Hiranyakashipu hatched against his son was when he asked his sister to have Prahlada to sit in her lap in a bonfire. Hiranyakashipu’s sister had received a special boon that gave her immunity to fire. However; she was burned to death and Prahlad saved. There are numerous accounts as to the reason for this, but suffice it to say, the sister of the king died and good triumphed.

Hiranyakashipu’s sister was named Holika, from which Holi is believed to derive. It is this event that Holi celebrates in Holika Dahan (the burning of Holika), in which bonfires are lit, primarily in North India, the day before Holi. Originally these included effigies of Holika, but in most parts this is now replaced by a simple pyre. Comparisons to their fellow Aryans’ (if only common traditional heritage; I have no intent of opening the Aryan Invasion Theory can of worms here) celebration of Cheharshanbe-Souri in Iran and indeed, bonfire spring festivals in Indo-European cultures throughout Europe, are readily seen. The triumph of light over darkness.

Shaivite

The main story as recounted and summarized above, can be considered by some to be a Vaishnava polemic, with Hiranyakashipu representing Lord Shiva. As such, given where you are, an alternate account is of Kama and Shiva.

As recounted in the Saura Purana, there was another daitya called Taraka whom had achieved a boon from Brahma after severe austerities. He asked for the boon of being invincible to the gods; and like Hiranyakashipu, effectively immortal. Of course, Brahma thought this too much so asked for an exception. The wily Taraka made the condition that only the child of Shiva could kill him. Shiva was doing penance and lost in himself after losing his first wife, Dakshayani (which is the subject of another famous myth which is the source of the practice of sati; Sati being another name for Dakshayani), therefore Taraka had reasoned that Shiva would be unable to produce a son.

Of course, Taraka does what demons granted boons of immense power by Brahma do, he terrorizes the universe of gods and men. He battles Vishnu for 30,000 years alone, but Vishnu has to retreat in confusion and hide. Beleaguered, the gods meet with Brahma, who tells them of Taraka’s weakness. They hatch a plan.

Parvati, who had realized she was the reincarnated Dakshayani from a young age, and had performed severe penances for Shiva’s hand in marriage, was put before Shiva. The only problem, is that Shiva was absorbed in yogic asceticism, having renounced the world after the loss of his first wife. So, Kama (yes, as in the Kama Sutra; and, counterpart to Greek Eros; Cupid) is enjoined to put lust into Shiva and wake him from his trance to produce the progeny that will defeat Taraka.

But, when Shiva awakens from his meditation after being immovable by either Parvati or Kama, he sees Parvati there, and then, sees Kama with his five flowered arrow drawn in its bow and aimed at him. Shiva’s third-eye shoots forth a fire accumulated in his tapas and incinerates Kama by its own power independent of Shiva’s will. Parvati is now distressed, and rebukes Shiva. It is now that she asks for her boon from him, having suffered as an example to all yoginis past and present. She asks that Kama be revived. Consenting, Shiva replies, “Let [Kama] be without a body in order to please you, lady with beautiful eyes. In that form he will be able to shake the world.”

Long story short, Shiva and Parvati beget Skanda (the Hindu ‘Ares’), who destroys Taraka. In South India, Holi is thus referred to as Kama Dahanam. But of course, the larger lesson was the victory of love, for now the disembodied Kama, with his wife Rati, could flit from one corner of the earth to another like the wind. In this context, Holi is like an Indian Valentine’s Day.

Radha Krishna

In this spirit, the Ras-Lila is celebrated (literally, ‘Passion Play’ and quite different from the Christian form, of course!); particularly in Mathura and Vrindavan, where Lord Krishna (the eighth avatara of Vishnu) was born and the place of the Ras-Lila, respectively. The Ras-Lila is the all-famous tale of the gopis’ (milk maidens) love and adoration of the perfect youth Krishna, who playfully teased them mercilessly in the 10th Book of the Srimad Bhagavata Purana (not to be confused with the Bhagavad Gita of the Mahabharata), and the tryst between him and Radha, whom is never actually named, in chapter 30, where she is only a mystery woman held in awed jealousy by the pining gopis who follow the couple’s footsteps into the forest. This story with elaborations is a staple of bhajans and Indian poetry, drama, and naturally, today’s transmitter of myth, Bollywood (here’s an example).

A word of warning. To suggest anything unchaste about Radha, or to reduce Krishna to a Casanova, to suggest anything sexual at all beyond romantic metaphor, is extremely offensive to devout Hindus; particularly Vaishnavas. It has an invective history with the Christian missionaries and continues to this day on Christianist supremacist websites. Having said this word of warning though, of Holi, the entry in A Dictionary of Hinduism says,

A spring festival dedicated to Krishna and the gopis. It took the place of an earlier kind of Saturnalia, ‘the survival of a primitive fertility ritual, combining erotic games, “comic operas” and folk dancing’. Some of the earlier elements remain, such as the singing of suggestive songs, the throwing of coloured water, and jumping over bonfires, the ashes of which are believed to possess magical powers.

Indeed, I tend to take this view, and see the other myths as later accretions or adaptations to an earlier Indo-European fertility festival, as do I see the Radha-Krishna relationship a sublimation of an earlier myth. During Holi, caste distinctions are suspended, and the sexes may mix freely; likely customs surviving from the ubiquitous “safety valve” many early cultures observed at least once a year – just as modern ones do to this day.

Playing

In a 7th century play, Ratnavali, it was said,

Witness the beauty of the great cupid festival which excites curiosity as the townsfolk are dancing at the touch of brownish water thrown from squirt-guns.

They are seized by pretty women while all along the roads the air is filled with singing and drum-beating.

Everything is coloured yellowish red and rendered dusty by the heaps of scented powder blown all over.

This is the first recording of Dhulhendi, the day of Holi most recognizable today. Let me set the scene. You know nothing of Holi, you are a visitor in India. This delightful scenario is played in this scene from the 2006 film, “Outsourced”:

Instruments of Fun:

Abir and Gulal –  colored powders

Originally made from natural dyes, some with Ayurvedic properties, there has been concern over toxic ingredients in recent years, and a move towards organic products. The symbolism with spring, of course, is self-evident.

Pichkari – soaker type of syringe

While many of these still retain their traditional design, many more kids can be seen with super soakers and custom pichkaris with Bollywood actors and actresses, cartoon characters and other themes, even in shapes like elephants or one designed as a bow and arrow (like the ancient Hindu heroes).

Bhang

Bhang, made from grinding cannabis leaves and flowers into a paste is mixed into chilled drinks and munchie snacks alike. The signature drink of Holi is thandai, a milk based drink flavored with pistachios, almonds, and, of course, marijuana! But, a bhang lassi can also be whipped up, as seen above. Oh, and if you happen upon a sadhu in Varanasi, see if they will pass the chillum. This is one of a few times where social use of marijuana is acceptable, though generally not by women (patriarchal societies’ ‘designated drivers’). Watch this Bollywood song with the information and vocabulary you have just gained!

Hola Mohalla

Although not widely celebrated in Pakistan, in India Holi is now a secular holiday celebrated by all: Hindu, Muslim, Buddhist, Jain, Christian, Jew, Parsi, Sikh, atheist, etc. The day after Holi, as well, is the closely related Sikh holiday of Hola Mohalla, most visible in the Sikh homeland of Indian Punjab. In warrior-saint Guru Gobind Singh’s martial tradition, Sikhs will mock fights, sing, play music, recite poetry and kirtans, and eat communally, as is per Sikh practice.

So, alas, to explain my title. It is common to say “Holi hai!” which means “it’s Holi!” as a greeting. Unfortunately, due to timing, I fell off on writing this, and thus added the Hindi ‘was’, tha, to reflect the belated nature of this article.

To end with, I only chose one Bollywood Holi song among a plethora of possibilities, as this one clearly lays out several elements outlined herein and brings it to life! (plus my crush on Rani Mukerji didn’t hurt the selection process)

Holi Mubarak! – Happy Holi!

26 Responses so far.

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  1. SueInCa says:

    Khirad
    I saw the powder ceremony or should I say throwing on of all shows, The Amazing Race. It looked like not much fun to me. I am one of those girly girls when it comes to sweat or getting dirty, otherwise in most other things,no holds barred. The colors are beautiful though. Do they use those powders to dye cloth? It would produce some pretty vibrant cloth and designs.

    • Khirad says:

      Sue, I’m not sure about clothing, but the yellows and reds can, in their organic, natural form, be similar to the powder (kumkum) used for bindis and sindoor (the ‘dot’ and line in the parting of the hair of women). I wouldn’t doubt some could be used to dye cloth, but don’t know how prevalent that is, or if it’s used in home-spun cloth. Everything else would be synthetic now. When we get into ethnobotany, I’m afraid I’m out of my depth.

  2. Chernynkaya says:

    Khirad-- this is such a fun post! I must have been a Hindu in some lifetime, because it so resonates with me. I love the story of Krishna and the gopis, the Gita, the Upanishads, and I am at heart a Bhakti. (Pun intended!) Thank you so much for this. I considered writing about Hinduism, but now I must seriously re-think that as redundant. Love it!

    • Khirad says:

      Well, Cher, you can go ahead on Hinduism, as I didn’t really explain anything here at all.

      I must say that when it comes to Hinduism, I would consider myself a Shaivite-cum-Vedantin.

      Have you ever seen this, by the way?


      I also like the Ramayana.

      • Khirad says:

        Okay, wow, the Peter Brooks version was unknown to me. I only knew of the infamous B.P. Chopra 94 episode series from -- it turns out -- the same year as the Brooks’ production.


        I’m jumping religions, but did you ever see Conrad Rook’s Siddhartha, based on Hesse’s book?

      • Chernynkaya says:

        That is just insane!! What the…? Who knew Sita was such a torch singer? Another reason to “be as Sita.”

        Fabulous, Khirad. Did you ever watch that Peter Brooks production of the Mahabarata?


  3. KQuark says:

    Khirad did you want to do music night some Friday night? I’ve been dying to hear your unique and eclectic taste in music.

  4. KQuark says:

    Another wonderful post Khirad. You have opened my eyes to a world I’ve always wanted to learn more about.

    • Khirad says:

      Yes, BT, I saw an ad yesterday, researching this in Hindi with a pichkari warning not to waste water. Wouldn’t you know it, I can’t find it now.

      The irony, of course, is that unless you’re near a local ghat or lake, you’re gonna have to use water to wash off dry powder anyway.

      They’re suggestion about non-potable water was taken though. Certainly, with a population such as India has, if everyone does a little, it can sure mean a whole lot.

      By the way, I was so busy with my last article at the time, I didn’t bookmark it, but you had a website for me to check out covering the ME? I perused it and didn’t find anything woo-woo about it, but didn’t really read too much -- as I had been in the muck of research at the time.

  5. Blues Tiger says:

    Thanks for another great informitive and enlighting artcle Khirad!!!

  6. kesmarn says:

    What a delightful article, Khirad! Love the Bollywood vid…a joyous celebration that costs virtually nothing in materials and makes everybody happy.

  7. TheRarestPatriot says:

    Over the past few months I have been filling my iPod with traditional Indian music and reading volumes on Indian spirituality as I feel somehow drawn to the culture and the profound richness of the teachings. I admit I know nothing, but am trying to unlearn 3 decades of western philosophy to better grasp the material and beliefs. I am, at this point in my life, trying to find a touchstone of peace and serenity that is lost in our culture here. It seems so many walk the path to this spirituality and become a little more ‘human’ for doing so. It seems the Indian culture has a deeper understanding of love for one another that reaches far past the superficial, conservative and puritan values of American society. Their embrace of real relationships and great intimacy is soul enriching and so needed today. I will continue my journey with a new appreciation for the Indian culture. Thanks so much for the education and my new crush on Rani. 😉

    • Khirad says:

      Hey TRP, I’d sorta be interested to know what you’re reading and listening to.

      Rani means princess, but I think of her as a devi (godedss). :p

  8. escribacat says:

    Great article, Khirad. It really makes me want to visit India. And I’ve got to see that film, Outsourced. I love “Mr. Toad.” The scene strangely reminded me of a custom in Costa Rica — I spent a Christmas there once and in San Juan all the kids ran around the streets throwing hollowed out eggs full of confetti on each other (and us, the tourists). It was so much like the scene in the film! And it’s very interesting that this is a day that the sexes and castes can mix. Has it always been like that? (That music vid was pretty racy!!!) It’s amazing how much India is changing now. Even though it’s upsetting that US jobs are being off-shored, I still feel happy for them and the amazing progress that’s going on there. This is a heady time for them.

    • Khirad says:

      Hey e’cat. That Costa Rican custom sounds interesting. I wonder what its origin is (indigenous or Hispanic?), but yes, very similar. There was something similar in Holi, with lac shells filled with red powder. Now I think they’ve gone with water balloons.

      Yes, I believe the sex and caste mixing, along with the flirtation and intoxicants certainly, go back to the origins of this holiday.

      As to the media. You will notice, that there was no kissing. This is changing. It’s funny, too, because in our puritanical society, bare midriffs and lively dancing would be risqu

      • escribacat says:

        Shocking! I also went to Singapore once and about the only television they had was from India. This was before Bollywood. All the shows were very prim and proper and very soap opera-ish. All the news was censored. Even the Asian Wall Street Journal was censored. Anyway, there’s a big Indian influence there, even though the population is primarily Chinese. I remember reading an editorial in the English language Singapore paper titled “This Kissing Has Got to Stop!” It was about young folks smooching on the bus. H U U U G E problem there. I liked it so much I cut it out. I still have that in a box somewhere.

        • Khirad says:

          Yes, that sounds like everything I’ve ever heard of Singapore. I totally believe that paper article. There’s similar things in Indian newspapers. There be a whole other prudish world out there. I mean, they’re not even talking about excessive PDA’s most of the time, but the most innocent of things.

          Oh yeah, Bollywood is huge in Singapore (they even film there sometimes), and they do have a sizable Indian population. Though the Tamil population there would suggest Kollywood (Tamil Hollywood of South India), and indeed, Singapore Airlines played a 2007 Tamil film in flight.

          Americans fail to understand that Hollywood is not the only game in town. In the Middle East, Russia, China, SE Asia, Bollywood is more popular than Hollywood.

          You would have really dated yourself if I had of not gotten what you were saying before Bollywood. You’re not that old! 😆

          Indian soap operas make Telenovelas look like British dramas on PBS, btw. Would never make it in Singapore! The way you describe them they remind me of the Korean ones I’ve caught a few times.

          • escribacat says:

            Well, maybe it wasn’t before Bollywood. It was in the early 90s. When did “Bollywood” become “Bollywood?” Obviously they were making lots of TV programs then.

            And agreed about the spheres of influence. We Americans are so delusional to think the whole world watches our every move. I saw a program about India where they were interviewing people and the American interviewer was so freaked out that nobody had heard of Brad Pitt.

            • Khirad says:

              First film was 1913 (in fact, this year’s Indian entry to the Oscars was a film about the making of India’s first movie), but Bollywood really started in the 1930s. The thing with their song and dance, is that in addition to being a carry-over from their own drama, music and dance traditions -- it was also influenced by the Gene Kelly, Fred Astaire, and Ginger Roger musicals. Only, they never stopped making them!

              Also, Indian actors, like Shahrukh Khan, are like the combined celebrity of Brad Pitt, George Clooney, Tom Hanks, Matt Damon, Leonardo Dicaprio, Johnny Depp, all wrapped up into one. Everything is bigger in India. I often see Indian actors come to Indian days in America -- and think they must love it. Outside of the Desi (Indian expats) community and gora (white) Bollywood aficionados, they could walk around unmolested -- except for airport incidents, of course!

            • escribacat says:

              One of my favorite filmmakers is Satyajit Roy. Did they actually refer to it as “Bollywood” in the 30s?

              I watched another program about some Indian movie stars. I can’t remember their names but they were all very famous. It was a show about their careers and their artistic intentions and so on. Interesting stuff. Very good looking men and women too, I must say.


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